Does God Care About Our Disposition?
Our disposition . . . the posture of our inner person . . . directs the nature of our character.
It establishes the perspective of our will.
It is the launching pad for our behavior and speech.
We live from our disposition.
For example, if we are surly and sullen of disposition, our actions and speech proceed from a dark, angry place. If our disposition is fearful and timid, we do and speak things that attempt to keep us safe and curry favor with those who could hurt us. If our disposition leans towards a crass, bawdy tenor, we speak and do things that delight brassy people but embarrass or insult those who are more conservative and reserved.
I believe God cares very much about our disposition.
It can be a springboard for wisdom, discernment, and works of compassion . . . if is seasoned with the Truth of God’s Word and the counsel of the Holy Spirit.
It can, however, be an impetus for all manner of hurtful, damaging things . . . if it isn’t bowed in conscious submission to the Lord of All.
Is There a Proper Disposition for a Christian?
Paul, in the book of Philippians, dared to speak about the proper disposition of a Christian.
I say “dared to speak” because there is a popular notion in today’s church:
God loves everyone,
accepts everyone just like they are,
and desires that everyone feel free and comfortable in their own skin.
There is an idea that God covers any shortcomings of our dispositions (or personalities)
with His grace
or His forgiveness
or His understanding
without expecting us to make any changes at all.
Some argue that since He created us, He delights in our quirks . . . even if they don’t lean toward purity.
Therefore, following in this line of thinking, we must be dutiful children. We must restrain from any expectations or any admonitions concerning righteous living and its impact upon our disposition. The passage from Philippians dispels this popular myth of I’m okay - you’re okay - no need to fret.
God does love us just like we are, but He desires that we become something more.
Something holy.
Something that requires daily submission, daily repentance, and daily change.
He wants us to become something like His Son.
What Part Does a Passionate Disposition Play
in the Life of a Christian?
A passionate, sincere disposition is in vogue these days.
Passion is heroic.
We see passion as a noble motivation behind acts of generosity.
We think it brings depth and fire to human affection.
We believe it is necessary for athletes to win their competitions.
We look for it in our leaders because we feel that it conveys strength and conviction.
Passion is an acceptable defense . . . even in courts of law . . . to excuse menacing, hateful crimes of violence.
Passionate statements.
Passionate pursuits.
Passionate crusades.
Passionate beliefs.
In order to understand who a person is, we look to see what they are passionate about.
We believe that their passions define them.
And if someone is truly sincere in their passion, we deem them saintly.
Very passionate . . . sincerely passionate = very good.
But a love of passion can be misguided . . . or even bad.
A person can be passionately wrong.
Or passionately destructive.
Or passionately deceptive.
Or even passionately deceived.
Passion is the currency of the flesh.
And the flesh is in opposition to the Spirit . . . even if it is truly sincere.
Paul lists the deeds of the flesh (Galatians 5:19-21,). Note the heavy tones of a passion in each one of them:
Then he lists fruits of the Spirit (Galatians 5:22-24).
Fruits of the spirit do not speak of passion and of noise.
They can never be manufactured in the human heart . . . or the human disposition . . . by passionate effort.
They are things that can only come from a quieted spirit.
Quieted from its loud boastings.
Quieted from its unsated desires.
Quieted from its worrying apprehensions.
Quieted from its own sense of purpose and destiny.
The fruits of the Spirit can only come from a spirit that kneels in the presence of The Holy One and says, “You, Lord . . . instead of me.”
Passion may be fun and exciting and temporarily satisfying.
It may even be poignantly inspiring when it is sincere.
But it is also shallow and fickle and leaves you ultimately emptied.
Passion cannot buy God.
And it cannot buy the things of God.
And it cannot convey God’s character or His benefits or His Life to others.
Because passion is all about self.
And God is about so much more.
But what about Christianity?
What about a passionate pursuit of God?
And about being passionately pursued by Him?
Here are some quotes from Oswald Chambers in My Utmost for His Highest. I leave them to conclude this blog about disposition and passion and quietness:








